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Plateau Indians
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Researched by Conner O.
2003-04 |
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Research Summary
Definition
The Plateau Indians are a group of people who are native to our area. It
was their land before white people settled the region. They had to gather
food. They didn’t have stores. They had to walk, they didn’t have cars.
The Plateau Indians still live in this area, but many live on reservations.
Summary
The Plateau Indians have a unique culture. They sing many songs, dance
many dances, and have rituals alike and unlike other Indians. One of those
rituals is one called “sweat bathing”. On a very hot day they set out rocks
in a pile inside the sweat lodge, then they pour water on the hot rocks
to create steam, just like a sauna. They stay inside the sweatlodge for
hours, and then they jump into a cool nearby creek. That ritual is said
to wash away all of the evil. The Plateau Indians have many other rituals
as well.
The Plateau Indians also get together and play many games and have races.
They would race on foot more than they would race on horseback. They played
a game (called the ‘stick game’) that involved two teams. Each team gets
two bones, (from a deer or elk, probably a leg or rib bone.) one bone painted
with black stripes, and the other bone not painted at all. The first team
would hold each bone in a hand. Then the second team would guess which
hand the striped bone was in. It was a gambling game. They would bet with
baskets, food, bows and arrows, lots of things. “Today we bet with money,
lots of money, thousands of dollars!” Marilyn Shakan-Malatare said.
There are 29 tribes in the Plateau region. There are 3 language families.
They are the Kootenai, the Penutian, and the Salish. (The language families
include many different languages.)
The tribes live in eastern Washington, northern Idaho, western Montana,
and northern Oregon.
The Plateau tribes that lived on the Columbia River, stood on tall (probably
15-20 feet) wooden towers that were in or near the water. On them they
scoop salmon from the rushing water with nets that were about 10-20 feet
long. If they were to fall off the tower, it could lead to their death.
To fish from right along side the river, they use a fishing tool called
a leister. It is a spear that the fish gets stuck in and cannot slide out.
This tool might have been used for hunting too, but it’s built mostly as
a fish catching tool. Unlike the nets, the leister is about 3-5 feet
long.
The Plateau Indians do not live in the hot dry desert like the Great
Basin Indians. Nor do they live in the rainy weather of the Northwest Coastal
Indians. The Plateau Indians live both in a dry climate, and a mountain
climate at the same time. For the Yakama Indians, they live in a desert,
and other tribes live in the mountains, where it snows a lot in the winter.
The Plateau Indians are a ‘sovereign nation.’ They deal directly with
the federal government. They have their own police, their own court, even
their own child services. Different tribes signed different agreements,
so they are one of the few sovereign nations.
There is no 100% Yakama or Warm Springs. You may be born into the Yakama
tribe, but you would still have the blood of many tribes. Indians from
one tribe, still marry into other tribes. “There is no 100% Yakama.” Said
Marilyn Shakan-Malatare.
They don’t have tule mat longhouses anymore because it’s too hard to
gather the tules. You have to cut them one at a time, and then wait
‘till they dry and then weave them together. They are only available
in this area down in the swampy lands, down by the ponds. Unfortunately
a lot of the farmers don’t understand Indian traditions and how important
those tules are to them… and they clear them out. So now their longhouses
have had to go to the more modern construction. When they have their
“first foods”, their first salmon or first roots, they gather and thank
the creator for the food. ‘Washut’ is their religion. After
they have their ceremony, then everyone is free to gather the food.
They only take what they need though. Other families and animals
and mother earth need their share. What isn’t used goes back to replenish
for the next year, and so the circle of life can continue.
Pit houses were used like cellars. They were used to store food
and other items, not for living in. Things were hung from the top,
dried roots were stored in there. It stayed cool in the summer and
warm in the winter. They were not portable so they were left for
other tribes to use if they came in the area. The tule mat teepees
were portable. The frame might have stayed, but the mats could travel.
People laugh about it and say they had the ‘first mobile homes.’
Most of the plateau tribes had similar living arrangements.
They all had the same resources and had the same materials available.
They all fished, had huckleberries, picked tules, etc. They were
all pretty much the same. Some of the things that were distinct were
the different languages. There were 14 different dialects just here.
As people came together they all spoke one language. Sohaptin is
the language they all speak here. A lot of the younger people don’t
know it.
Kamiakin was the most famous person in Yakama history. He was the young
leader who signed the treaty. The Yakama Cultural Center is trying
to raise money to make a bronze statue in his honor. There was also
a Chief White Swan who the community of White Swan was named after.
My Interview
I interviewed Marilyn Shakan-Malatare at the Yakama Nation Museum in Toppenish
on, January 23, 2004. One Friday morning I went to a museum in Toppenish.
Inside, I met Marilyn. She was really nice. She was in a meeting, so she
said, “Feel free to look around.” So we did.
The museum was beautiful! There were animals, sculptures, tule mats,
everything! There were cool dioramas.
Then Marilyn called us back to her office. There were lots of interesting
things there. Marilyn has been curator of the museum for 10 years. She
has worked in other jobs with the Yakama Nation. She got interested in
taking the position by taking some anthropology and archeology classes.
I asked her if she could tell me about the history of her people.
Marilyn said, “The Yakima Nation has a treaty with the United States government
that was signed back in 1855. Back then Washington State was only a territory.
They sent Gov. Stevens to meet with all of the Indian Nations in the Washington
territory. They asked Kamiakin, a young leader who lived up by Ahtanum
to work out the treaty on behalf of the Yakama. It was signed in the Walla-Walla
area and brought back to Washington D.C.”
Marilyn said that lots of their stories, almost all of them are not
written down. They have an ‘oral tradition.’ “We are moving into modern
technology, but we are still hanging on to our tradition and our culture.”
“The most famous person in the history of my people was Kamiakin. He
was the young leader who signed the treaty. White Swan was named after
chief White Swan.”
Pithouses were like storage cellars; they kept food and other valuable
things in them. No one lived in pithouses they were just storage.
Warfare? “Yes, there was some warring. We didn’t get along with some
of the Montana tribes and some in southern Oregon.”
“What are some of the major problems facing the plateau Indians?
I think as in all of Yakima County and Washington State we have drugs here.
Unfortunately we have gangs and alcohol. These have always been a
problem for our people. We try and create programs to help.
I have summer programs for the young people so people will come in and
teach them how to make traditional clothes, and drum, etc. At the
end they must get up and talk about what they made and why. I try
and help the young people going down the wrong road. We are trying to hold
on to our cultures and tradition. My job is to protect the culture
and traditions of the Yakama people. We go to schools and conferences
and give talks about our people. We try and tell the people about
our problems and the programs we are doing to try and help.”
“What things do I think will change in the future? There are things
changing right now. For instance, a lot of our traditional places
are being torn down. Homes and ranches are going in where our traditional
foods have come from. There is logging going on… and we’ll lose our
huckleberries and our roots. We’ve already lost some of our roots.
We used to have 14 different roots that we could identify. Now we only
have six. The cattlemen have let the cattle graze and they’ve eaten
the tops off. Now some of our roots have disappeared. I’m hoping
some of our young people will go to college and get degrees in forestry
and environmental science and they will help preserve that. I hope
my children and grandchildren will step up to the plate and help preserve
that.”
“Advantages, of being a Yakama? If you asked my daughter, who
just graduated from Eisenhower, she’ll say there are no advantages.
She had a hard time. There were only two Native Americans in her
class and she had a hard time. We have a culture and traditions that
we are proud of. We are different from other people. We have
different beliefs but I think we are proud of our culture and it’s an advantage
to have a homeland. It’s an advantage to have enough Indian blood
to be an enrolled member and have a homeland. We call our people
‘extended family. ‘ I was raised by my grandparents.
I’m raising my grandson. We believe in extended family and a lot
of our people are raised by grandparents. We try and teach him the
importance of the culture. My husband will teach him the language,
and how to drum. We have big extended families and we are never alone.”
“The biggest problem facing the Plateau Indians today, is alcohol, gangs
and drugs” said Marilyn.
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Bibliography
American Indians, The Yolla Bolly Press, 1994
1997 Griffin-Pierce, Trudy, The Encyclopedia of Native America, Michael
Friedman Publishing Group inc., 1995
“Legacy of the Plateau People”(VIDEO), Fever, Mimbrese, Los Angeles,CA,
2002
“Native American People, Plateau,” Encarta Encyclopedia, 2001
“Nomads of the West”(VIDEO), Camera One, Seattle,WA, 2000
Shakan-Malatare, Marilyn, Personal Interview, January 23, 2004
Sherrow, Victoria, Indians of the Plateau and the Great Basin, Bedford
Books, 1992
Shushter, Helen H., The Yakama, Chelsea House Publishing, 1990
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