Northwest Coastal Indians

Researched by Conner O.
2002-03


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Research Summary
The Northwest Coastal Indians have a unique culture. There are 41 tribes. They are the Suislaw, Coos, Umpqua, Fututni, Chasta, Eyak, Tlingit, Tongass, Haida, Niska, Tsimshian, Gitksan, Hiasla,  Bella Coola, Bella Bella, Heiltsuk, Nootka, Kwakiutl, Comox, Nanaimo, Nooksack,  Cowichan, Skagit, Wuileute, Wuinault, Humptulips, Chehalis, Skokomish, Chimakum, Duwamish, Snoqualmie, Puyallup, Coast Salish, Chinook, Cowlitz, Clatsop, Glatskanie, Tillamook, Siletz, Yaquina costa, and Makah.

Of these 41 tribes there are seven main groups.  They are the Haida, Tlingit, Tsimshian, Kwakiutl, Inut, Bella Bella, Nootka, Salish and Chinook.

The Northwest Coastal Indians speak in 11 main languages. The most common language spoken is the Athabascan language. The other 10 main languages are the Tsimshian, Chinook, Tlingit, Haida, Chemmakuan, Wakashan, Kwakiutul, Nootka, Makah, and Salish languages. Those are only 11 out of the 45+ languages spoken in the Northwest.

The Tribes have all the food they need because the Northwest Coastal region is very plentiful due to rain, water, sunlight. They have salmon and shellfish from the sea, meat from land animals like deer and bear, berries, roots, and much, much, more. 

The Indians believed if they threw back the bones of the first salmon caught each year, those bones would re-grow into a spiritual ‘salmon man’.  Keeping the salmon man alive would mean the salmon would keep coming back each season. That was their most important food. They would eat the salmon by smoking, drying, fresh, and stored for later. 

The tribes would interact by trading with each other. They would trade copper and wood to make canoes. 

The Indians would have potlatches in which they would feast, name children,  talk, marry, and have fun. Potlatches  are very important to them.

If you were 6 and you were an Indian, you would not even have a name yet. By now you are probably thinking, "What would they call me?" Well good question, they would simply call you "young one" or "child."  When you were 8 or 9 you’d get named, at a potlatch.

Many of the northwest tribes lived in large ‘longhouses.’  The winter house (or longhouse), was partly underground, and could fit up to 6 families. They were usually built with cedar.  The planks would be grooved or notched so they would fit together without nails. The frame would stay at their winter site or spring site but the walls and roof would not. They would carry them as they moved. 

 Sometimes one house would hold a village.  Sometimes a village had several houses.  The front of the house would show that family’s symbolic creature. 

The NW Coastal region was first occupied 11,000 years ago. 

About 1,500 B.C. pit houses were built, and by 1,000 B.C. the Northwest coast culture was flowering.  Carving in stone and wood was common and rain cloaks were woven from shredded bark. 

By 1,000 A.D. heavy woodworking tools were commonly used in the splitting of tall cedars, firs, and redwoods into planks for large canoes and houses. 

Their economy was based on catching Salmon, Halibut, Candle-Fish, Herring, Smelt, Cod and other fish with nets, lines, spears, traps, and weirs.

Besides salmon, their most important resource was red cedar. They used cedar for longhouses, canoes, baskets, totem poles, baskets, and many other things.

Europeans first contacted Northwest Coast people in 1741, but it wasn’t until 1778 that intense trade between Europeans and Northwest Indians began. 

The Northwest Coast Indians had more time for art and ceremonies than other early American tribes because their food was so plentiful. 

Their artwork is beautiful. The totem poles represent their families and tell stories. They also create beautiful canoes by getting logs, burning them, carving them and painting them.
 
 
 
Who I Interviewed & What I Learned

On January, 11,2003 I interviewed Mr. Frank Fulmer in Seattle, Washington at the Burke Museum. He was there carving and painting an eight-foot canoe paddle. He told me what he was doing and then we started. Frank has been with his tribe for many years. He got his Indian name when he was 8 1/2 years old. His Indian name is Gooch-Shayee (Wolf-Head.) He told me that if the "g" in "Gooch" were not underlined it would mean "hill head".

He told me that the Northwest Coast was beautiful. He also said that viewing an orca whale or a bald eagle was completely normal! He also predicts that the artwork of his people will be known throughout the world (like the artwork of the ancient Egyptians.) Frank said that not enough people know about him and his people.  

Frank was born into the Tlingit legacy, rich in tradition.  His family comes from a small village, Hoonah, Alaska, gateway to Glacier Bay. About 250 years ago, his family was forced to move from Glacier Bay, Alaska, because of a "mini ice age".  As the glaciers came down the mountains, they forced the people to leave the village. So they moved to Hoonah. Every spring- time his people would go back their homelands, (Glacier Bay) and set-up a camp there, and they would hunt for seal, harvest seagull eggs, and pick wild berries. At the end of the season they would head back to Hoonah, and fish for salmon. And today they are fighting to get their homelands back. 

His mailing address is 12729 30th Ave. NE, Seattle WA 9812.

Frank is an artist. He has been a woodcarver for 10 years. Frank’s first inspiration came from totem poles carved by his great grandfather, Frank St. Clair. 

His family’s symbolic creature is the raven.  The front of their longhouse and the top of their totem pole would show the bird to signify the Fulmers lived there.

Their culture is the way they live. It is part of his heritage and identity. His culture includes stories (which the parents pass down to the children) that     help them    remember who they are. It is their lifestyle (how they live.) "Our culture is very important to us", says Frank. 

Frank does not think enough people know much  about his culture and history.  "The only people that really know about the Northwest Coast natives and, well, really our artwork, is the people that live here in the Northwest," says Frank.  "If you go back to the East Coast they don’t know much about our culture, about our art.  They hear "Northwest Coast" and think everyone lives in igloos!  That’s about the extent of their knowledge.  So really the rest of the world doesn’t know that much about us. I think in time our culture and artwork will become known by many.  Just like the ancient Egyptians. "
 

Bibliography
                                                                
Beyer, Don. "THE TOTEM POLE INDIANS OF THE NORTHWEST" The U.S.A

Fixco, Donald L. "Indian American" The World Book Enclyclopedia.2002.

Fulmer, Frank.  Personal Interview, January 2003.

"Haida." Microsoft Encarta Encyclopedia Deluxe. 2001.

"Indians of The NW Traditions, History, Legends, & Life." 1997

"Northwest Pacific Indians." Nov. 16, 2002.
"NW Indians." Nov. 2002 <http://www.cabrillo.cc.ca.us/~crsmith/noamer_nwcoast.html

Pierce, Griffin. "The Encyclopedia Of Native America". New York, New York. 1995.

"Tlingit, Haida, & Chinook Indians." The World Book Enclyclopedia.  2002.


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